Moral evil actually proves the existence of God. For we may argue in
the following way:
1. If God does not exist, objective moral values do not exist.
2. Evil exists.
3. Therefore, objective moral values exist. (Some things are evil!)
4. Therefore, God exists.
I was thinking about writing down some of my thoughts on the
Problem of Evil, but I figured it would make sense to head off this potential
objection before it comes up. This seems like a common retort, in my
perception, that Christians act like you have to believe in objective moral
laws (and therefore a moral lawgiver) before you can have permission to be
bothered by the existence of evil in the world.
I think a big part of the difficulty here is merely
semantic. As with many philosophical disagreements that people have, it’s very
important to make sure that people on both sides are using the same definitions
for the concepts that are being debated. I hate to do the old cliché of just
pulling up the dictionary definition, but I think it’s kinda necessary for this
type of situation.
Dictionary definitions of “evil”
·
morally bad; causing harm or injury to someone; marked
by bad luck or bad events (Merriam-Webster)
·
morally wrong or bad; immoral; wicked:
(Dictionary.com)
·
the condition of being immoral, cruel, or bad,
or an act of this type (Cambridge
Dictionary)
That’s what some secular dictionaries say, but how do
Christians define evil?
·
Biblically, evil is anything that contradicts
the holy nature of God (see Psalm 51:4). (GotQuestions.org)
·
Accordingly, what is morally good is not what
human society decides is in its best interest, but what the revealed will of
God declares. (Baker's
Evangelical Dictionary of Biblical Theology)
·
That which is opposed to God and His purposes or
that which, defined from human perspectives, is harmful and non-productive. (Holman Bible
Dictionary)
I think the Holman version makes a very good observation,
that the term “evil” has a very different definition when viewed from a “human
perspective” (though I would’ve just said “secular”), as opposed to a Biblical
perspective. As you can see from these definitions, there is at least a portion
of Christians who think of things being “evil” only in terms of how
contradictory they are to the will of God. So yes, I can understand if that’s
the way you’re thinking about the word, why you would think that it doesn’t
make sense for atheists to be making any statements about the evil in the
world.
But what you’ve got to understand (addressing the “you” to
any Christian readers I might happen to have) is that this spiritualized
definition is not what atheists mean when they use the word “evil.” When we
talk about the existence of evil and suffering in the world, we’re not talking
about the existence of actions which go against the declared will of God. We’re
not talking about violations of objective morality. We’re just talking about
things that cause harm and go against conventional human standards of morality
(like how the actual dictionaries define it). That’s all.
So next time you’re about to suggest that an atheist raising
the issue of evil means that they’re tacitly acknowledging the existence of
objective morals (and by extension, God), just remember that some words have
different meanings to different people, and an atheist probably doesn’t mean
quite the same thing as you do when you use that word.
No comments:
Post a Comment